Friday, January 23, 2009


A Novice's Handbook to the Past of Tarot Cards
(Tue Jan 20th, 2009, by Angelys Groshong)

Tarot cards consist of 21 cards for every suit. Many parts of Europe use the deck to play games, but this is less accepted in English speaking countries where the deck is commonly used for divination.Tarot cards locate their past back in the 14th century. Speculation denotes that they were founded in Islamic countries, but the rudimentary actual news of them is when they were banned in the dominantly Christian area of Bern, Switzerland. Early tarot decks, withal, advertised only sixteen trump cards, as compared to the 21 that are recommended in concomitant decks.A typical tarot deck contains 78 cards consisting of the four suits seen in regular card games, which are hearts, diamonds, spades, and clubs. The Latin version of the tarot deck has a divergent set of suits. They are swords, batons, cups, and coins. Like a regular deck, tarot cards are numbered from one to ten plus the four court cards; jack, queen, king, and ace.The difference between a tarot deck and the regular deck is the twenty one divinity cards known as Major Arcana. A joker equivalent in the tarot deck is labeled the fool, or the excuse. The fool can take every one of four suits and acts as the sturdiest trump card.Tarot card interpretations are always changing - and they have also differed significantly through time. Now, anyhow, there are common and general card meanings. For example, minor arcana cards most often demonstrate an astrological meaning that changes along with the seasons of the year. On another side of things, court cards talk of people and their nature. This nature concerns the physio-emotional traits of a character.More specifically, the determinants of a card's meaning are the following: Card Number, vital Number, Rulership (Astrology), Hebrew Letter, Translation, and Numerical Value. The meaning is also determined by the position of the card, whether it is upright or Ill-dignified/Reversed. The difference between peoples' readings is the weights they impose on the disparate 'statistics' and 'attributes' of the card. When card readings are conducted face-to-face, the card reader will once in a while ask the querent to shuffle the cards as they concentrate on the question. The querent will once in a blue moon be asked to split the deck into three piles, and then to put the deck back together again. The card reader then lays out the cards in a specific pattern, and each card has a variant meaning, depending upon the layout used. For example, the card reader might layout three cards, one to signify the days gone by, one for the present and one for the future: all three cards together give a padded interpretation of a given situation.Phone readings are available on the Internet for approximately £5.00 per studying. Perhaps it is significantly cheaper than face to face readings due to the lack of mystique and personal/visual connection with the reader himself. While the good old days presented interested parties with the option of calling a phone line, the Internet now suggests international calls for the same price, and if one is interested, one can acquire a deciphering through credit card of PayPal.The popular character of phone readings is that the impersonal nature of the transaction weakens the link, although this could also be attributed to the absence of mystique from the service. Tarot card studying is seen as a trivial activity present, but many still hold extreme opinions about these cards. Either these cards come from the devil or are legit pointer to your fortunes. Whatever value we afford to these cards, there is no question that they reflect a offbeat angle to our experiences and arts and sciences.

Thursday, January 8, 2009


Depression Treatment: How to Heal Your Life


Depression can be seen as a wake up call to get you to heal your life. The symptoms can be seen as stages that guide you toward a personal transformation. In the first stage, the withdrawal that characterizes depression is reframed as necessary to effect a reorientation. When you realize something has to change, you need to figure out where to go. The retreat from the real world allows for this process of changing directions. The dread and existential angst of depression is reframed as an important search for meaning that will provide a direction for you to follow. As you try to move forward you will confront obstacles within yourself. Depression forces you to let go of parts of yourself and your trivial pursuits. As you let go of central aspects of your identity, you move into reclaiming your grief, and as you grieve, these new losses evoke earlier losses. As the grief washes away rigid patterns of defense that may have become your habitual way of being in the world, you must learn to embrace emptiness to clear the way for something new to enter. As you move into a new way of being, the feeling of not caring what other people think permits you to expand your sense of what is allowable. Not caring allows you to experiment with new ways of being in the world without regard for others’ expectations. Thus, the feeling of being indifferent to other people’s evaluations of you marks the turning of the work of depression from an internal shift to making changes in the outer world. The inevitable failures and rejections that follow as a person’s comfortable world responds to changes are endured through the humility of depression which frees the person from the need to have approval from the environment. As the person’s life is rebuilt and old plans fall away, he gains a sense of the mysterious and appreciation for not-knowing or controlling the future.You can learn more about listening to your depression symptoms in Dr. Lara Honos-Webb’s book, Listening to Depression: How Understanding Your Pain Can Heal Your Life.